The Return: Nightfall Chapter 38

Bonnie knew that she was going to die. She had had a clear premonition of it just before thosethings – the trees that moved like humans, with their hideous faces and their thick, knotted arms – had surrounded the little band of humans in the Old Wood. She had heard the howl of the black weir dog, turned, and just caught a glimpse of one vanishing in the glare of her flashlight. The dogs had a long history in Bonnie's family: when one of them howled, a death was soon to come. She'd guessed then that it would be hers. But she hadn't said anything, even when Dr. Alpert had said, â€Å"What in the name ofheaven wasthat ?† Bonnie was practicing being brave. Meredith and Matt were brave. It was something built into them, an ability to keep going when any sane person would run away and hide. They both putthe group's good ahead of their own. And of course Dr. Alpert was brave, not to mention strong, and Mrs. Flowers seemed to have decided that the teenagers were her own special charges to take care of. Bonnie had wanted to show that she could be brave, too. She was practicing holding her head up and listening for things in the bushes, while simultaneously listening with her psychic senses for any sign of Elena. It was hard to juggle the two kinds of hearing. There was a lot to hear with her real ears; all kinds of quiet chucklings and whisperings from the bushes that didn't belong there. But from Elena there wasn't a sound, not even when Bonnie called her name over and over:Elena, Elena, Elena! She's human again, Bonnie had realized sadly, at last. She can't hear me or make contact. Out of all of us, she's the only one who didn't miraculously escape. And it was then that the first of the Tree-Men loomed up in front of the group of searchers. Like something out of a nursery-tale nightmare, it was a tree and then – suddenly – it was athing , a treelike giant that suddenly moved swiftly toward them, its upper branches bunching together to become long arms, and then everyone was screaming and trying to get away from it. Bonnie would never forget how Matt and Meredith had tried to help her run then. The Tree-Man wasn't fast. But when they turned and ran from it they found that there was another one behind them. And more to the right and the left. They were surrounded. And then, like cattle, like slaves, they were herded. Any of them that tried to resist the trees were slapped and cuffed by hard and sharp-thorned branches, and then, with a lithe branch wound around the neck, weredragged . They'd been caught – but they hadn't been killed. Instead they were being taken somewhere. It wasn't hard to imagine why: in fact Bonnie could imagine a whole lot of different whys. It was just a matter of picking which was the scariest. In the end, after what seemed like hours of forced walking, Bonnie began to recognize things. They were going back to the boardinghouse again. Or rather, they were going back to thereal boardinghouse for the first time. Caroline's car was outside. The house was again lit from top to bottom, but there were dark windows here and there. And their captors were waiting for them. And now, after her outburst of weeping and pleading, she was trying to be brave once more. When that boy with the strange hair had said that she would be the first, she'd understood exactly what he meant, and how she was going to die – and suddenly she wasn't brave at all – inside. But she wouldn't scream again. She could just see the widow's walk, and the sinister figures on it, but Damon hadlaughed when the Tree-Men had begun to pluck her clothes off. Now he waslaughing as Meredith held the garden shears. She wouldn't beg him again, not when it wouldn't make any difference anyway. And now she was on her back, with her arms and legs tied so she was helpless, clothed in strips and rags. She wanted them to kill her first, so she wouldn't have to watch Meredith cut her own tongue to pieces. Just as she felt a last scream of fury welling up inside her like a snake climbing a pole, she had seen Elena high above her in a white pine tree. â€Å"Wings of the Wind,†Elena whispered as the ground rushed up toward her, very fast. The wings unfolded instantly from somewhere inside Elena. They weren't real, they spanned some forty feet and were made of golden gossamer, the color ranging from deepest Baltic amber at her back to ethereal pale citrine at the tips. They were almost still, barely rising and falling, but they held her up, the wind rushing under them, and they got her to exactly where she needed to go. Not to Bonnie. That was what they would all be expecting. From her height, she just might be able to snatch Bonnie free, but she had no idea how to cut Bonnie's bonds or whether she could lift off again. Instead Elena swerved toward the widow's walk at the last moment, snatched the pruning shears out of Meredith's upraised hand, and then caught a handful of long, silky black-and-scarlet hair. Misao shrieked.And then†¦ Thatwas when Elena really needed some belief. So far she had really just been gliding, not flying. But now she needed uplift; she needed the wings towork†¦and once again, although there was no time, she was with Stefan, and feeling†¦ †¦the first time she had kissed him. Other girls might have waited until it was the other way around, letting the boy take the lead, but not Elena. Besides, at first Stefan had thought that all kissing meant was seducing prey†¦. †¦the first timehe had kissed her, understanding that it wasn't a predatory relationship†¦ And now she needed toreally fly†¦. I know I can†¦. But Misao was just so heavy – and Elena's memory was faltering. The great golden wings trembled and became still. Shinichi was trying to climb a creeper to get to her, and Damon was holding Meredith motionless. And, too late, Elena realized that it wasn't going to work. She was alone, and she couldn't fight this way. Not against so many. She was alone, and pain that made her want to shriek was lancing through her back. Misao was somehow making herself heavier, and in another minute she would be too heavy for Elena's trembling wings to hold up. She was alone, and like the rest of the humans, she was going to die – And then, through the agony that was causing fine sweat to break out all over her body, she heard Stefan's voice. â€Å"Elena! Let go! Fall and I'll catch you!† How strange, Elena thought, as if in a dream. His love and panic had distorted his voice somehow – making him sound different. Making him sound almost like – â€Å"Elena! I'mwith you!† – like Damon. Shaken out of her dream, Elena looked below her. And there was Damon, standing protectively in front of Meredith, looking up at her, with his arms held out. He was with her. â€Å"Meredith,† he went on, â€Å"girl, this is no time to be sleepwalking! Your friend needs you!Elena needs you!† Slowly, dully, Meredith turned her face up. And Elena saw life and animation restored to it as her eyes focused on the trembling of the great golden wings. â€Å"Elena!† she shouted, â€Å"I'm with you! Elena!† How did she know to say that? The answer was – that she was Meredith – and Meredith always knew what to say. And now the cry was being taken up by another voice: Matt's. â€Å"Elena!† he shouted, in a sort of acclamation. â€Å"I'm with you, Elena!† And Dr. Alpert's deep voice: â€Å"Elena! I'm with you, Elena!† And Mrs. Flowers, surprisingly strong: â€Å"Elena! I'm with you, Elena!† And even poor Bonnie: â€Å"Elena!We're with you, Elena!† While deep in her heart, the real Stefan whispered, â€Å"I'm with you, my angel.† â€Å"We're all with you, Elena!† She didn't drop Misao. It was as if the great golden wings had caught an updraft; in fact, they almost lifted her straight up, out of control – but somehow she managed to keep herself steady. She was still looking down and she saw the tears spill from her eyes and fall toward Damon's outstretched arms. Elena didn't know why she was crying, but part of it was sorrow for ever having doubted him. Because Damon wasn't just on her side. Unless she was wrong, he was willing to die for her – was courting death for her. He threw himself into the entangling creepers and vines, all reaching for Meredith or for Elena. It had only taken an instant to get hold of Misao, but Shinichi was already leaping toward Elena, in fox form, lips drawn back, aiming to tear her throat out. These were no ordinary foxes. Shinichi was almost as big as a wolf – certainly the size of a large dog – and as vicious as a wolverine. Meanwhile the entire widow's walk burst into a maze of vines, creepers, and fibrous tendrils, and Shinichi was beinglifted by them. Elena didn't know which way to dodge. She needed time, and she needed a clear shot out of here. All Caroline was doing was screaming. And then Elena saw her opening. A gap in the creepers that she threw herself at, knowing in her subconscious that she was throwing herself over the railing as well, and somehow keeping her hold on Misao's hair. In fact, it must have been an extremely painful experience for the female kitsune as she swung back and forth like a pendulum below Elena. The one glance Elena was able to give over her shoulder showed Damon, still moving faster than anything Elena had ever seen. He had Meredith in his arms now and was hurrying her through a gap that led to the cupula door. As soon as she stepped in, she appeared down on the ground and ran toward the altar where Bonnie was lying, only to slam into one of the Tree-Men. For a moment, as Damon glanced toward Elena, their gazes met and something electric passed between them. It made Elena tingle all over, that look did. Then she refocused: Caroline was screaming again; Misao was using her whip to get a grip on Elena's leg and was calling on Tree-Men to give her a lift. Elena needed to fly higher. She had no idea how she was controlling her golden gossamer wings, but nothing seemed to snarl them; and they obeyed her slightest whim as though she had always had them. The great trick was to not think ofhow to get somewhere, but just to imagine being there. On the other hand, the Tree-Men were growing. It was like some childhood nightmare of giants, and at first it made Elena feel that it was she who was shrinking. But the hideous creatures were actually overtopping the house now, and their upper, snake-like branches slashed into her legs while Misao lashed out with her whip. Elena's jeans were in shreds now. She swallowed a cry of pain. I have to fly higher. I can do it. I'm going to save you all. Ibelieve. Faster than the swoop of a hummingbird, she was darting up in the clear air again, still holding Misao by her long black-and-red hair. And Misao was screaming, screams that Shinichi echoed even as he fought with Damon. And then, just as she and Damon had planned, just as she and Damon hadhoped , Misao turned into her true form and Elena was holding a large and heavy, writhing vixen by the scruff of its neck. There was a difficult moment while Elena got the balance right. She had to remember that there was more weight in back because Misao had six tails and was heaviest where a real fox would be lightest. By then she had swooped back to her perch in the tree, and she stood there, able to look down on the scene below, the Tree-Men too slow to keep up. The plan had gone perfectly, except that Damon, of all people, had forgotten what he was supposed to be doing. Far from retreating into possession, he had fooled Shinichi and Misao beautifully – and Elena, too. Now, according to their plan he was supposed to be taking care of any innocent bystanders, letting Elena lure Shinichi on. Instead something inside him seemed to have snapped; and he was methodically beating the human-shaped Shinichi's head against the house, shouting: â€Å"Damn†¦you! Where†¦is†¦my†¦brother?† â€Å"I – could kill you – right now – † Shinichi shouted back, but he was short of breath. He wasn't finding Damon an easy opponent. â€Å"Do it!† Damon returned immediately. â€Å"And then she† – pointing to the perching Elena – â€Å"will cut your sister's throat!† Shinichi's contempt was scathing. â€Å"You expect me to believe that a girl with an aura likethat willkill – â€Å" There comes a time when you have to make a stand. And for Elena, blazing with defiance and glory, this was that time. She took a deep breath, begged the Universe's forgiveness, and leaned down, positioning the pruning shears. Then she squeezed as hard as she could. And a red-tipped black vixen's tail fell twisting to the ground, while Misao shrieked in pain and rage. As the tail fell it writhed, and it lay in the middle of the clearing, squirming like a snake that wasn't quite defeated yet. Then it became transparent and faded away. That was when Shinichi really screamed, â€Å"Do you know what you've done, you ignorant bitch? I'll bring this place down on top of you! I'll tear you apart!† â€Å"Oh, yes, of course you will. But first,† Damon spoke each word deliberately, â€Å"you have to get past me.† Elena barely registered their words. It hadn't been easy for her to squeeze those shears. It had meant thinking about Meredith with the shears in her own hands, and Bonnie lying on the altar, and Matt, earlier, writhing on the ground. And Mrs. Flowers, and the three lost little girls, and Isobel and – a great deal – about Stefan. But as for the first time in her life she drew another's blood with her own hands, she had a sudden strange sense of responsibility – of newaccountability . As if an icy wind had blown her hair back sharply and said into her frozen, gasping face:Never without reason. Never without necessity. Never unless there's no other solution available. Elena felt something inside her grow up, all at once. Too fast to say good-bye to childhood, she had become a warrior. â€Å"You all thought I couldn't fight,† she called to the assembled group. â€Å"You were wrong. You thought I was powerless. You were wrong there, too. And I'll use the last drop of my Power in this fight, because you twins are real monsters. No, you're – abominations. And if I die I'll rest with Honoria Fell, and I'll watch over Fell's Church again.† Fell's Church will rot and die writhing with maggots, a voice near her ear said, and it was a deep bass voice, nothing like Misao's shrill screaming. Elena knew even as she turned that it was the white pine tree. A hard scaly bough, laden with those serrated, resin-sticky needles, slammed into her midriff, throwing her off balance – and making her involuntarily open her hands. Misao promptly escaped, and burrowed into the Christmas-tree-like branches. â€Å"Bad†¦trees†¦go†¦to†¦Hell,† Elena cried, throwing her entire body weight into digging the shears she held into the base of the branch that had tried to crush her. It tried to pull away, and she twisted the shears in the wounded dark bark, relieved when a large piece fell off, with only a long string of resin left to show where it had been. Then she looked for Misao. The fox wasn't finding it as easy as she might have thought, navigating a tree. Elena looked at the cluster of tails. Strangely, there was no stump, no blood, no sign that the fox had been injured. Was that why she wasn't turning human? The loss of a tail? Even if she were naked when she changed back to her human self – as some stories of werewolves had it – she'd be in better condition to climb down. Because Misao seemed finally to have chosen the slow but sure method of descent – to have branch after branch take hold of her fox body and pass it down to the next. Which meant she was only about ten feet below Elena. And all Elena had to do was to coast over the needles down to her and then – by wings or other means – stop. If she believed in her wings. If the tree didn't throw her off. â€Å"You're too slow,† Elena shouted. Then she began the coast to overcome the distance – not far in human body-lengths – to her goal. Until she saw Bonnie. Bonnie's slight body was still lying on the altar, pale and cold-looking. But nowfour of the hideous Tree-Men had hold of her, one at each hand and one at each foot. They were already pulling so hard that she was lifted up into the air. And Bonnie was awake. But not screaming. Not making a noise to attract attention to herself; and Elena realized with a rush of love and horror and desperation thatthat was why she hadn't been making a fuss before. She wanted the major players here to fight their fight without the bother of rescuing her. The Tree-Men leaned back. Bonnie's face contorted in agony. Elenahad to get to Misao. Sheneeded the double fox key to free Stefan, and the only people who could tell her where it was were Misao and Shinichi. She looked up at the darkness above and noticed that it seemed a little less dark than when she had last seen it, the sky a dark swirling gray instead of dead black – but there was no help there. She looked down. Misao, making a little better time with her escape. If Elena let her get away†¦Stefan was her love. But Bonnie – Bonnie was her friend – ever since childhood†¦. And then she saw Plan B. Damon was fighting Shinichi – or trying. But Shinichi was always an easy centimeter away from where Damon's fist was. Shinichi's fists, on the other hand, always connected solidly with their targets, and right now Damon's face was a bloody mask. â€Å"Use wood!†Misao was coaching in a shriek, her childlike manner having suddenly vanished. â€Å"You men, youidiots, all you think of is yourfists !† Shinichi broke a pillar support from the widow's walk one-handed, showing his true strength. Damon smiled beatifically. He was, Elena knew, going to enjoy this, even though it meant all the many little wounds those wooden splinters would entail. It was in the middle of this that Elena shouted, â€Å"Damon, look down!† Her voice seemed weak over the cacophony of shrieks and sobs and screams of fury all around. â€Å"Damon! Look down – atBonnie !† Nothing so far had been able to break Damon's concentration – he seemed determined to find out where Stefan was being kept – or to kill Shinichi trying. Now, to Elena's slight surprise, Damon's head jerked around immediately. He looked down. â€Å"A cage,† shouted Shinichi. â€Å"Build me a cage.† And tree branches leaned in from all sides to pin him and Damon into their own little world, a lattice to keep them contained. The Tree-Men leaned back farther. And despite herself, Bonnie screamed. â€Å"You see?† laughed Shinichi. â€Å"Each of your friends will die in that agony or worse. One by one, we will take you!† That was when Damon really seemed to go crazy. He began moving like quicksilver, like a leaping flame, like some animal with reflexes far faster than Shinichi's. Now there was a sword in his hand, undoubtedly conjured up by the magical housekey, and the sword slashed through the branches even as the branches reached out to trap him. And then he was airborne, leaping over the railing for the second time that night. This time Damon's balance was perfect, and far from breaking bones, he made a graceful, catlike landing just beside Bonnie. And then his sword was flashing in an arc, sweeping all around Bonnie, and the tough, fingerlike tips of the branches that held her were cut cleanly away. A moment later, Bonnie was being lifted, being held by Damon as he leaped easily off the rough-hewn altar and was lost in the shadows near the house. Elena let out the breath she'd been holding and turned back to her own affairs. But her heart was beating more strongly and faster, with joy and with pride and with gratitude, as she slid down the painful, cutting-edged needles, and almost flashed past Misao, who was being whisked out of her way – not quite in time. She got a good grip on the nape of the fox's neck. Misao keened a strange animal lament and sank her teeth into Elena's hand so hard that it felt as if they were going to meet. Elena bit her lip until she felt blood come, trying not to scream. Be crushed, and die, and turn to loam,the tree said in Elena's ear.Your kind can feed my kin for once. The voice was ancient, malevolent and very, very frightening. Elena's legs reacted without pausing to consult her mind. They pushed off hard and then the golden butterfly wings unfurled again, not beating but undulating, holding Elena steady above the altar. She pulled the snarling vixen's muzzle up – not too close – to her own face. â€Å"Where are the two pieces of the fox key?† she demanded. â€Å"Tell me or I'll take off another tail. Iswear I will. Don't fool yourself – it's not just your pride that you're losing, is it? Your tails are your Power. What would it feel like to have none at all?† â€Å"Like being a human – exceptyou , you freak.† Now Misao was laughing again in her panting-dog way, her fox ears flat to her head. â€Å"Just answer the question!† â€Å"As if you would understand the answers I could give. If I told you that one was inside the silver nightingale's instrument, would that give you any kind of idea?† â€Å"It might if you explained it a little more clearly!† â€Å"If I told you that one was buried in Blodwedd's ballroom, would you be able to find it?† Again the panting grin as the fox gave clues that led nowhere – or everywhere. â€Å"Are those your answers?† â€Å"No!†Misao shrieked suddenly and kicked with her feet, as if they were dog's legs scrabbling in the dirt. Except that the dirt was Elena's midriff, and the scrabbling legs felt as if they might well puncture her entrails. She felt her camisole tear. â€Å"I told you; I'm not playing around here!† Elena cried. She lifted the vixen with her left arm, even though it ached with tiredness. With her right hand, she positioned the shears. â€Å"Where is the first part of the key?† Elena demanded. â€Å"Search for yourself! You only have the whole world to look through, and every thicket besides.† The fox went for her throat again, white teeth actually scoring Elena's flesh. Elena forced that arm to hold Misao higher. â€Å"I warned you, so don't say that I didn't or that you have any reason to complain!† She squeezed the shears. Misao gave a squeal that was almost lost in the general commotion. Elena, feeling more and more tired, said, â€Å"You're a complete liar, aren't you? Look down if you want. I didn't cut anywhere close to you. You just heard the shears click and screamed.† Misao very nearly got a claw into Elena's eye. Oh, well. Now, for Elena, there were no more moral or ethical issues. She wasn't causing pain, she was simply draining Power. The shears wentsnap, snap, snap , and Misao screamed and cursed her, but below them the Tree-Men were shrinking. â€Å"Where is the first part of the key?† â€Å"Let me go and I'll tell.† Suddenly Misao's voice was less shrill. â€Å"On your honor – if you can say that without laughing?† â€Å"On my honor and my word as a kitsune. Please! You can't leave a fox without a real tail! That's why the ones you cut didn't hurt. They're badges of honor. But my real tail is in the middle, it's tipped with white, and if you cut me there; you'll see blood and it will leave a stump.† Misao seemed thoroughly cowed, thoroughly ready to cooperate. Elena knew about judging people and intuition, and both her mind and her heart were telling her not to trust this creature. But she wanted so much to believe, to hope†¦. Making a slow curving descent so that the vixen was close to the ground – she would not give in to the temptation to drop her from sixty feet up – Elena said, â€Å"Well? On you honor, what are the answers?† Six Tree-Men came to life around her and plunged at her, with greedy, grasping finger branches. But Elena wasn't taken completely off guard. She hadn't let go of her grip on Misao; only slackened it. Now she tightened the grip again. A wave of strength buoyed her so that she lifted fast and swept by the widow's walk and a furious Shinichi and weeping Caroline. Then Elena met Damon's eyes. They were filled with hot, fierce pride in her. She was filled with hot, fierce passion. â€Å"I am not an angel,† she announced to any of the group who hadn't quite managed to grasp this yet. â€Å"I am not an angel and I am not a spirit. I'm Elena Gilbert and I've been to the Other Side. And right now I'm ready to do whatever needs to be done, which seems to include kicking some ass!† There was a clamor below that at first she couldn't identify. Then she realized it was the others – it was her friends. Mrs. Flowers and Dr. Alpert, Matt and even wild Isobel. They were cheering – and they were visible because suddenly the backyard was in daylight. Am I doing that? Elena wondered, and realized that somehow she was. She was lighting up the clearing in which Mrs. Flowers' house stood, while leaving the woods around dark. Maybe I can extend it, she thought. Make the Old Wood into something younger and less evil. If she had been more experienced, she would never have attempted it. But right here and right now she felt that she could take anything on. She looked at the four directions of the Old Wood around her quickly, and she cried, â€Å"Wings of Purification!† and watched the huge, frosty, iridescent butterfly wings spread high and wide, and then wider, and then spread some more. She was aware of a silence, of being so enrapt in something she was doing that even Misao's struggles didn't matter. It was a silence that reminded her of something: of all the most beautiful strains of music coming together into one, single, powerful chord. And then the Power blasted out from her – not destructive Power like that Damon had sent many times, but a Power of renewal, of springtime, of love, youth, and purification. And she watched as the light spread farther and farther, and the trees grew smaller and more familiar, with more clearings in between thickets. Thorns and hanging creepers disappeared. On the ground, spreading out like a circle expanding, flowers of all colors bloomed, sweet violets in clumps here and banks of Queen Anne's lace there, and wild roses climbing everywhere. It was so beautiful that it made her chest ache. Misao hissed. Elena's trance was finally broken, and she looked around to see that the shambling, hideous Tree-Men had disappeared in the full sunlight and in their place was a wide patch of sorrel dotted with fossilized trees in odd shapes. Some looked almost human. For a moment Elena regarded the scene, puzzled, and then she realized what else was different. All the real humans were gone. â€Å"I never should have brought you here!† And that, to Elena's surprise, was Misao's voice. She was speaking to her brother. â€Å"You spoiled everything because of that girl.Shinichi no baka!† â€Å"Idiot, yourself!† Shinichi shouted at Misao. â€Å"Onore!You're reacting just the way they want – â€Å" â€Å"What else am I supposed to do?† â€Å"I heard you giving the girl clues,† Shinichi snarled. â€Å"You'd do anything for the sake of your looks, you selfish – â€Å" â€Å"You can say that to me? While you haven't lost even one tail yourself?† â€Å"Just because I'm faster – â€Å" Misao cut him off. â€Å"That's a lie and you know it! Take it back!† â€Å"You're too weak to fight! You should have run long ago! Don't come crying to me about it.† â€Å"Don't youdare speak to me like that!† And Misao leaped from Elena's grasp and attacked Shinichi. He had been wrong. She was a good fighter. In a second they were a destruction zone, rolling over and over as they fought changing forms all the while. Black and scarlet fur flew. Out of the ball of turning bodies came scraps of speech – † – still won't find the keys – â€Å" † – not both of them, anyway – â€Å" † – even if they did – â€Å" † – what would it matter?† † – still have to find the boy – â€Å" † – I say it's only sporting to let them try – â€Å" Misao's horrible shrill giggle. â€Å"And see what they find – â€Å" † – in theShi no Shi !† Abruptly the fight ended and they both became human. They were battered, but Elena felt that there was nothing more that she could do if they chose to fight again. Instead Shinichi said, â€Å"I'm breaking the globe.Here ,† he turned to Damon and shut his eyes, â€Å"is where your precious brother is. I'm putting it into your mind – if you can decode the map. And once you get there, you'll die. Don't say I didn't warn you.† To Elena he bowed and said, â€Å"I regret that you'll be dying, too. But I've memorialized you in an ode. Wild rose and lilac, Bee's balm and daisy, Elena's smile chases The winter away. Bluebell and violet, Foxglove and iris, Watch where she treads And then watch the grass sway. Wherever her feet pass, White flowers part the grass – â€Å" â€Å"I'd rather hear a straight explanation of where the keys are,† Elena said to Shinichi, knowing that after that song she wouldn't get any more from Misao. â€Å"Frankly, I'm sick and tired of all yourbullshit .† She noticed that once again everyone was staring at her and she could feel why. She could feel a difference in her voice, in her stance, in her patterns of speech. But mostly,inside , what she felt was freedom. â€Å"We'll give you this much,† Shinichi said. â€Å"We won't move them. Find them from the clues – or by other means, if you can.† He winked at Elena and turned away – to meet a pale and trembling Nemesis. Caroline. Whatever else she'd been doing for the last few minutes, she had been crying, and rubbing her eyes, and wringing her hands – or so Elena guessed from the distribution of her makeup. â€Å"You, too?† she said to Shinichi.†You, too?† Shinichi smiled his lazy smile. â€Å"And what two am I?† He held up two fingers in the V symbol to differentiate his two from Caroline's. â€Å"You've fallen for her, too? Making up songs – giving her clues to find Stefan – â€Å" â€Å"They're not very good clues,† Shinichi said comfortingly and smiled again. Caroline tried to hit him, but he caught her fist. â€Å"And you think you're leaving now?† Her voice was pitched at a scream – not as high as Misao's glass-splintering shriek, but with its own fearsome vibrato. â€Å"Iknow we're leaving.† He glanced at the sullen Misao. â€Å"After one more item of business. But not with you.† Elena tensed up, but Caroline was trying to attack Shinichi again. â€Å"After what you said to me? After all that yousaid ?† Shinichi looked her up and down, seeming to actually see her for the first time. He also looked genuinely bewildered. â€Å"Saidto you?† he asked. â€Å"Have we spoken before tonight?† There was a high-pitched giggle. Everyone turned. Misao was standing, giggling, her hands over her mouth. â€Å"I used your image,† she said to her brother, her eyes on the floor as if confessing to a minor fault. â€Å"And your voice. In the mirror, when I would give her orders. She was on the rebound from some guy who'd dumped her. I told her I'd fallen in love with her and that I wanted to get revenge on her enemies – if she'd just do a few little things for me.† â€Å"Like spreading malach through little girls,† Damon said grimly. Misao giggled again. â€Å"And a boy or two. I know what it feels like to have those malach inside you. It doesn't hurt at all. They're just – there.† â€Å"Have you ever had one force you to do something you didn't want to?† Elena demanded. She could feel her blue eyes blazing. â€Å"Do you thinkthat would hurt, Misao?† â€Å"It wasn't you?† Caroline was still looking at Shinichi; she obviously couldn't keep up with the script. â€Å"It wasn'tyou ?† He sighed, smiling slightly. â€Å"Not me. Golden hair is my undoing, I'm afraid. Golden†¦or fiery red against black,† he added hastily, glancing at his sister. â€Å"So it was all a lie,† Caroline said, and for a moment, desperation was written on her face larger than anger, with sadness larger than both. â€Å"You're just another Elena fan.† â€Å"Look,† Elena said bluntly, â€Å"I don't want him. I hate him. The only guy I care about is Stefan!† â€Å"Oh, he's the only guy, is he?† Damon asked, with a glance toward Matt, who had carried Bonnie up close to them while the fox-fight was going on. Mrs. Flowers and Dr. Alpert had followed. â€Å"You know what I mean,† Elena told Damon. Damon shrugged. â€Å"Many a golden-haired lassie ends as the rough yeoman's bride.† Then he shook his head. â€Å"Why am I spouting drek like this?† His compact body seemed to tower over Shinichi. â€Å"It's just a residual effect†¦from being possessed†¦you know.† Shinichi fluttered his hands, his eyes still on Elena. â€Å"My thought patterns†¦Ã¢â‚¬  It looked as if another fight was brewing, but then Damon just smiled and said, narrow-eyed, â€Å"So you let Misao have her way with the town while you went after Elena and me.† â€Å"And – â€Å" â€Å"Mutt,† Damon said hastily and automatically. â€Å"I was going to say Stefan,† Elena said. â€Å"No, I would guess that Matt was the victim of one of Misao and Caroline's little schemes before he and I ran into you when you were completely possessed.† â€Å"And now you think you can just walk away,† Caroline said, in a shaking, menacing voice. â€Å"Weare walking away,† Shinichi said stiffly. â€Å"Caroline, wait,† Elena said. â€Å"I can help you – withWings of Purification. You're being controlled by a malach.† â€Å"I don't need your help! I need ahusband !† There was utter silence on the roof. Not even Matt stepped up to the plate on this one. â€Å"Or at least a fianc ¦,† Caroline muttered, one hand on her abdomen. â€Å"My family would acceptthat.† â€Å"We'll work it out,† Elena said softly – then, firmly, â€Å"Caroline, believe it.† â€Å"I wouldn't believe in you if†¦Ã¢â‚¬  Caroline's answer was obscene. Then she spat in Elena's direction. And then she was silent, by her own choice or because the malach inside her wanted it. â€Å"Back to business,† Shinichi said. â€Å"Let's see, our price for the service of the clues and the location is a little block of memory. Let's say†¦from the time I first met Damon until now. Taken from Damon's mind.† He smiled nastily. â€Å"You can't do that!† Elena felt panic shoot through her, starting in her heart and flying out to the farthest reaches of every limb. â€Å"He's different now: he's remembered things – he's changed. If you take that memory away – â€Å" â€Å"So will all the sweet changes go,† Shinichi told her. â€Å"Would you rather I took your memory?† â€Å"Yes!† â€Å"But you were the only one who heard the clues about the key. And in any case I don't want to see things from your eyes. I want to see you†¦throughhis eyes.† By now, Elena was ready to start another fight on her own. But Damon said, distancing himself already, â€Å"Go ahead and take what you like. But if you don't get out of this town right after, I take off yourhead with these shears.† â€Å"Agreed.† â€Å"No, Damon – â€Å" â€Å"Do you want Stefan back?† â€Å"Not at that price!† â€Å"Too bad,† Shinichi put in. â€Å"Thereis no other bargain.† â€Å"Damon! Please – think about it!† â€Å"I have thought. It's my fault that the malach spread so far in the first place. It's my fault for not investigating what was going on with Caroline. I didn't care what happened to humans as long as the new arrivals kept away fromme . But I can fix some of the things I did to you by finding Stefan.† He half turned to her, the old devil-may-care smile on his lips. â€Å"After all, taking care of my brother is my job.† â€Å"Damon – listento me.† But Damon was looking at Shinichi. â€Å"Agreed,† he said. â€Å"You have yourself a deal.†

Interview with a Doctor

The current American healthcare system and its problems The interview is with Dr. John Tomas who is a surgeon in New Jersey. Dr. Tomas has been practicing medicine for over twenty years so he has a lot of experience in the medical field. Dr. Tomas deals with plenty of people who are from the middle and lower class. Those people are so concerned about the costs of the healthcare bills and they have a lot of trouble handling these costs.. The healthcare discussion should also be seen from a doctor’s perspective and that is why this interview is valuable Dr.Tomas has also a lot of knowledge about the politics of the healthcare system in the United States. He has a personal view of the Patient Protection and Affordable Care Act which is another term for Obama care. 1- What is your view of current American healthcare system? The current American healthcare system has a major problem which is the cost. The cost for the American healthcare system is 2. 5 trillion dollars per year whi ch is much higher than any other industrialized country in the world. The medical expenses on every citizen are $7,960.Other industrialized countries spent average of $3,233 annually per person which is much lower and these people from other countries get more medical valuable care. 41 percent of working Americans have problem with paying their medical bills. Taxpayers don’t receive the service that they actually pay for and a lot of people go easily bankrupt because they can’t afford to pay their medical bills. The American government covers 46 percent of these expenses and that is one of the reasons why we are in a huge debt and it is another factor for the major economic crisis in the United States. -what are the current major problems with the current American healthcare system? I think there are too many regulations in the current American health care system. There are also a lot of politicians and lawyer that get involved in the medical field. When these factors get involved, the insurance costs get higher and the medical expenses become very expensive. Practicing medicine is not pleasurable to me personally anymore because I am afraid to get sued and lose my insurance. All these outer factors that get involved in our field make practicing the profession of medicine much tougher for doctors. -Do you think defensive medicine is good or bad for the American healthcare system? In the United States we have a major problem with regulations that are involved in the medical field. In the United States, doctors have to do a lot of tests and plenty of consultations with other physicians before performing any operation. The reason for that is because the doctors are afraid of the lawsuits that could cause them losing their insurance or even their license. American doctors follow the defensive medicine by doing a lot of unnecessary tests that significantly increase the costs of healthcare.In other countries where there are not too many regulation†™s in the medical field, doctors in other countries do the operations with the same outcomes but in much lower costs. This is obviously an issue and it has its advantages and its disadvantages but the American defensive medicine system is much safer and the foreign medicine system is much cheaper. 4-Do you think that Obama care will lower the costs for the current healthcare system? I don’t think so because when government gets involved in any filed, the cost usually get much higher.Obama care will cost $1. 165 trillion dollars over the next ten years. The government hasn’t been very successful with Medicare or Medicaid which proves my point. The healthcare should stay as a private business that is managed by private healthcare companies. If the government takes over the healthcare system, the country will spend a massive amount of money and the quality of the care will be lowered significantly. 5-Do you think that Americans could have a better healthcare system if t hey follow the socialized healthcare system of Canada and Europe?And what are your solutions for the problems that we have with our healthcare system. I have been to Canada and Europe. I also have a lot of friends who are physicians in these countries. They don’t like what they have there. Patients could wait six months to get an operation in Canada. There are risings costs of medications in Canada and Europe. Those increasing of the cost of the medications make it harder for people to get a good care under the socialized healthcare system. A lot of Europeans countries are going bankrupt eventually and the socialized healthcare system is one of the reasons of that.The solution to our healthcare problem is not going backwards by following a socialized healthcare system. The solution comes with creating more competition between healthcare companies that take advantage of the American people. Even though we had a recession in the last few years, the profit of the insurance compa nies has been increased by 56 percent. Creating the competition between those insurance companies will definitely lower the costs and the medical bills that have been a heavy weight over the shoulders of the American pope.The healthcare discussion is very important because unlike fancy cars or fancy clothes, everybody needs to have healthcare. Plenty of Americans are suffering every day because they don’t have the money to cover the expenses of their medical bills. People go bankrupt because of these expensive costs and that is rare in any other industrialized country. The reason why the cost is too expensive in this country is because there are too many regulations, politics, lobbyists, lawyers and unfairness in our healthcare system.Obamacare could be another disaster for our healthcare system because it is going to raise the costs of the healthcare system and our economy is already in a very bad shape. The most practical solution to our healthcare system is to create a fai r competition between healthcare companies which will significantly lower the costs of the current healthcare system. If I have a second chance to do a second interview, I will also discus the medicine field with the person that I am having interview with because the topic is very interesting.

Foreign Bodies

When All is Lost, Faith Remains Many people find themselves in a constant struggle of faith. These individuals are often questioning if there is a God, and if there is how does one know. In Hwee Hwee Tan’s novel, Foreign Bodies, there is a struggle of faith in each of the four main characters. Mei and Andy are two of these characters that are able to come to faith in the Christian God after life altering experiences. These experiences have caused each of them to analyze and attack life in different ways.Each of these individuals have been able to overcome a treacherous past, and find faith, hope, desire and justice in their futures through Tan’s novel. Mei’s religious views are consistent throughout the novel, Foreign Bodies. Though she was born into a Confucianism based family, Mei chose at a young age to throw her traditional Singaporean beliefs to the side, and walk in the light of God, with her Uncle Cheong’s guidance, through faith in Christianity. It was a brutal shock to Mei’s grandfather when he finds out she no longer believes in her family’s faith.This conversation arises as Mei’s grandfather is telling her how to reduce her time in hell. â€Å"After I die, you going to feed me or not? † Gong Gong is shocked when Mei replies that she will be unable to. He immediately responds by asking who is responsible for the change in Mei’s beliefs. He is not surprised when she responds with Uncle Cheong. As a child everyone has a hero they look up to. Uncle Cheong is Mei’s hero. â€Å"In my eyes Uncle Cheong could do no wrong. Even his farts smelled like Aramis No. 7.With the heart of Mother Teresa and the body of Tom Cruise, Uncle Cheong was my hero†¦Ã¢â‚¬  Mei’s adoration allowed herself to be susceptible to Uncle Chong’s stories and views of God. She loved when he would tell her stories about her newfound savior. A key role in the strengthening of Mei’s faith in G od was due to the incident at Red Hill. Mei has oppressed this tragedy in her memory for many years, and only a few people are aware that it took place. As a four year old, Mei’s father took her to Red Hill to run and play with her lantern. It was the time of year when Mid-autumn was celebrated.At Red Hill, Mei’s father raped her. While this was occurring Mei sent multiple prayers up to her God. â€Å"I used all the prayers I knew, all the prayers Uncle Cheong had taught me. † Mei’s connection with God helped her get through her father raping her. She no longer felt the pain after she started to seek God’s help through prayer. Without the help of God, Mei may not have been able to become the person she is today. It is a miracle that Mei was able to recover physically, emotionally, and most important spiritually from this tragedy.One might have suspected that she would have lost all faith in God, for letting her father hurt her the way he did. This incident proves how strong Mei has faith in God. She has accepted that he will always be there for her, to watch and protect over her, even though it may not be immediately. Mei’s ultimate view of evil is seen through her view of evil being extremely prevalent throughout society. She believes that when someone close to her commits an act of wrong, it is her responsibility as a good Christian to fix their mistakes.This was seen in multiple events throughout the novel. Mei, with the push of her father’s will, believed that her mother is not able to take care of her own finances. Mei took on the burden of regulating her mother’s money, and frequently became frustrated and irritated with the way her mother wants to spend her mother. â€Å"My mother was a sucker for sales. She would go for anything which said ‘Offer ends today. ’ She was the type who would mass-buy toothpicks. † This quote displays the burdens Mei takes on with caring for her moth er.Mei is constantly trying to fix her mother’s life and teach her values that Mei finds important. Mei’s views on evil and religion are very different from Andy’s views of God. At the beginning of the novel Andy’s view of evil directly stems from his belief in the absence of God. Andy wishes to find some sort of proof that there is a God and goodness in the world, and he wants to be able to feel and understand God by himself. He denies the presence of this goodness and God in the beginning of Foreign Bodies by placing his desires into football teams. Too mediocre to ever achieve anything great in life by my own merits, I latched my personal identity onto something which could achieve greatness for me: a football club. † When Andy establishes his stance on religion at this point of the novel he is stating that he wants something great, but he is lost as to what this greatness is. Many individuals would seek a religion to fulfill these desires, but A ndy is content with placing his dreams on a football team. Though Andy in the beginning of the novel considers himself a â€Å"lapsed atheist†, he develops and changes throughout to become the person he eventually intended to be.Andy’s conversion to faith in God was originally not self-motivated. Andy seemed to have an eye for Mei, and Mei did not want a relationship with an individual that had spiritual beliefs different from hers, let alone none at all. After they start dating and Andy enters trail Mei accuses him of having no spiritual beliefs at all. â€Å"You faked it all, pretending to have seen Jesus, giving up gambling. You only said that to trick me into going out with you. † Andy gives no response as Mei’s statement is partially true, but Andy always did have hope that there was something more out there.Andy continuously hinted to the reader that he wanted something more to believe in. He may not have had the same extent of belief in God that Me i does, but she had no right to call him out as a complete non-believer. Though Mei’s push for Andy to find a spiritual safe haven was unsuccessful, the trail that Andy was put on gave him the final push to help him find God. Andy had been put on trial in Singapore for gambling on football games. This action had been legal in England where Andy had lived before his move to Singapore.Even though he was innocent of the charges against him, another individual who had hopes of framing a different man set him up. Once the trail began, and all of his friends had left him to face the charges alone, Andy had no other option, but to turn to God. He was an innocent man that stood no chance of winning his court case. Andy knew that he would be spending the next three years in jail, and he needed something to help pull him through when everyone else abandoned him. This abandonment caused Andy to put his trust and faith into he newfound God. â€Å"He slay me, yet I will trust him. This s tatement made by Andy in a letter to Mei proves that he came to God on his own free will without the help of anyone else. The absence of God that Andy once felt in his life has been removed due to his newfound faith. â€Å"I love God not for what He gives, but for who He is. I love him because He is God. I don’t care how much He hurts me, I will still love him, because no matter what I do to Him, He will still adore me. † The words could never be confessed from a straight atheist. Andy has always had hope and desire that there was some form of good out there for him, it just took longer than expected to find it.Though Mei and Andy are both believers in the Christian God, the experiences and challenges they both overcame to come to faith are extremely different, but still have similarities. Both of these individuals are able to forgive. Forgiveness in the Christian church is a huge belief, as God has forgiven each of us as individuals. Without this learned tool of forgi veness Mei would never have been able to forgive her father, and Andy would not have been able to forgive Mei for abandoning him in his time of urgent need.Mei and Andy’s views in God help define who they were as people, and who they aspire to be. God is ever present in both of their lives, giving them hope to take on the challenges that are waiting to cross their paths in the future. ——————————————– [ 1 ]. Tan, Hwee Hwee. Foreign Bodies. (New York: Washington Square Books, 1997), 20. [ 2 ]. Tan, Hwee Hwee. Foreign Bodies. (New York: Washington Square Books, 1997), 21. [ 3 ]. Tan, Hwee Hwee. Foreign Bodies. (New York: Washington Square Books, 1997), 248. 4 ]. Tan, Hwee Hwee. Foreign Bodies. (New York: Washington Square Books, 1997), 149. [ 5 ]. Tan, Hwee Hwee. Foreign Bodies. (New York: Washington Square Books, 1997), 124. [ 6 ]. Tan, Hwee Hwee. Foreign Bodies. (New York: Washington Square Books, 1997), 222. [ 7 ]. Tan, Hwee Hwee. Foreign Bodies. (New York: Washington Square Books, 1997), 45. [ 8 ]. Tan, Hwee Hwee. Foreign Bodies. (New York: Washington Square Books, 1997), 277. [ 9 ]. Tan, Hwee Hwee. Foreign Bodies. (New York: Washington Square Books, 1997), 278.

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Explain and evaluate Hume's ideas on causation Essay

Explain and evaluate Hume's ideas on causation - Essay Example 48). Zubiri’s philosophy concurred with the thought of Hume in that problems faced cannot be solved with the same level of thinking when these problems were created. Hume believes that it is important to go deeper in order to comprehend and examine human intelligence on the same. Apparently, Hume is more concerned when people fail to examine causes adequately in order to perceive the metaphysical conclusions regarding the universe (Demeter, Murphy and Zittel, 2014, p. 324). However, this conclusion may seem skeptical since he does not recognize that functionality is related to the correctness of impression, not its content. Basically, Hume considers causality to play an important role in both in moral building and personal sphere. Hume has problem with scientific evidence. He asks whether these evidences stretch to the brink to be considered good evidence. According to Hume, there is a need to justify and rationalize on the evidence presented in order to belief about the things of the universe especially when these evidences are unobservable presented (Schmitt, 2014, p. 140). For example, one may have different variety of berries in a basket. After sampling of one type of berries in the basket, of which they have similar taste, then we conclude that all berries in the basket have the same taste. The first case is an inductive generalization in the perspective that all the members of a particular class are similar through observation. Two, there is an inductive prediction where the idea of same flavor of the berries is based on the assumption of the preceding observation, and three, there is casual generalization where Hume assumes that there is no way of determining the unseen power of some things. The significant of this problem to science is that, science tends to belief that whatever is happening in the universe is based on induction. The objection thus is science methods are just but mere superstitions

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HAPPINESS AND MORALITY - Term Paper Example Based on the points raised by virtue ethics, a person is being moral when he is performing moral acts. Therefore, the requisite for cultivating a reputation as being virtuous is through performing acts that are moral or virtuous which makes the person becomes moral or virtuous. This is the heart of her argument regarding the supposed autonomy of happiness and morality with each other. Aristotle postulates â€Å"being moral will make you happy† (qtd. in Vitrano 4), which Vitrano argues saying that the morality and intellectual character of a person do not automatically lead to happiness (3). In her words, Vitrano states â€Å"we do find happy immoralists, people who knowingly break the rules of society and appear unaffected by it† (3). Vitrano makes a plausible explanation for her conclusion that a person who appears to be moral needs first to perform virtuous acts or by being virtuous. One cannot establish his or her image as a virtuous person without doing acts that ha ve intrinsic moral values in it. I agree with Vitrano that an appearance of a virtuous individual entails the actual doing of things which are deemed virtuous. For instance, a president is not seen as a virtuous person without acting like one, such as abolishing the death penalty because it is pro-life. If the president does the opposite by signing the retention of that capital punishment, on a philosophical perspective, he appears to be immoral by doing the exact opposite of a virtuous act. Based on Aristotelian perspective, moral or intellectual virtues are the key to happiness; meaning, failure to appear virtuous by not performing moral acts does not make a person happy. However, I do agree with Vitrano that moral acts do not necessarily result to happiness because it is an independent domain apart from morality and intelligence. This has also the same logic with what Martin says, â€Å"Individuals blessed with every good fortune can be unhappy because they are depressed, and in dividuals with little good fortune can still be happy† (8). In the same way that fortune does not mean happiness, doing moral acts also does not automatically lead to happiness. Pascal’s Wager: Similarities and Differences with Vitrano’s Christine Vitrano’s view of happiness and morality shares some similarities with Pascal’s Wager. Both Vitrano and Pascal acknowledged the subjectivity among humans in terms of reasoning their state of happiness and their religion. Vitrano states that happiness cannot be construed on the volume of material possessions a person has or the moral and intellectual cause of his or her actions (3). Happiness is when humans view their lives positively, albeit fortune or doing things with morality and intellectual purpose as foundations (Vitrano 3). In other words, human happiness depends on the personal outlook of the person regarding the way he or she lives life. This view is embodied in the â€Å"life satisfaction viewâ €  that follows the subjectivity of one’s basis for being in a state of happiness (Vitrano 3). On one hand, Blaise Pascal in his work Pensees, encapsulated in his Wager the rationalization behind every religion. In the same case as Mathematics believes the existence of an infinite number although its appearance has not yet been witnessed, the same case applies to the existence of God. In Pascal’s Wager, he quantifies that God is â€Å"infinitely incomprehensible† because he is not, by affinity, related to us, and that he has neither â€Å"

History Term Paper Example | Topics and Well Written Essays - 1000 words - 1

History - Term Paper Example New Confucianism became the dominant political ideology for nearly 1,000 years to come. In fact, the rise of money economy along with new systems of landholding and taxation that took over in the middle of the Song Dynasty changed the Chinese economy throughout its history† (232). During the Song Dynasty, â€Å"the severe restrictions on women began to appear, and with the rise of Neo-Confucianism, women’s roles began to diminish and to receive strict definition. The boundary of activities for women revolved merely within the family’s needs† (Tierney, 232). II. Discussion â€Å"The feudal China made women more submissive to men† (Fan, 196). It was during this time women stayed at home, took care of the household chores, bear children, reared and nurtured them. â€Å"This became the most significant role of women who were merely associated as men’s attachments, slaves and possessions† (Fan, 196). â€Å"Footbinding became the ultimate to ol to deny women the physical expression of freedom† (Fan, 196). It became a symbol of oppression as women because victims of physical and psychological abuses. â€Å"More often than not, a woman accepted her own physical castration and acknowledged herself as inferior and accepted the negative roles of femininity. Footbinding was therefore the pre-eminent symbol of sexual oppression† (Fan, 196). The late nineteenth century was the period when anti-footbinding campaigns began in China. It was during the visit of Helen Snow to Yan’an in 1939 when she noticed that most of the women in that area, including peasants had bound feet. It was during this time when equality between men and women was declared by women’s associations. The rationale behind the practice of foot-binding among Chinese women is that â€Å"it marked the beginning of the womanhood of a young girl† (Rosanlee, 143). It became a family affair and not just a private occasion as the mothe r of the young girl sought the â€Å"divine blessings prior to the commencement of footbinding† (Rosanlee, 143). It became a part of the family’s heritage, as the â€Å"technique of footbinding varied not just from different regions, but from different families as well, and was sort of knowledge and work that was passed on from mothers to daughters and from aunts to nieces† (Rosanlee, 143). â€Å"Correct attire was a sign of civility of Wen, the woman’s needlework and artifacts, whose meaning encompasses not only literary patterns of artifacts and clothing† (Rosanlee, 144). In the seventeenth century, â€Å"footbinding in China was regarded as: First: an expression of Chinese wen civility; Second: a marker of ethnic boundaries separating the Han from the Manchu; and Third: an ornament of the body that is the correct concealment of the female body† (Rosanlee, 144). III. Conclusion Chiu Chin became a symbol of freedom and liberation among Chin ese women. â€Å"Towards the end of her short life, she became one of the most passionate and influential among revolutionaries and was beheaded by the still-ruling Manchus when she was only 31 years of age. Before her death, she fought valiantly for the rights of the women, the poor and the oppressed†

Analysis paper Coursework Example | Topics and Well Written Essays - 500 words

Analysis paper - Coursework Example The third, which was cheaper, was work sample test because it utilized $55000 to complete the process. The company should select the third method which work sample test because the company will utilize fewer resources as compared to the other methods. It will help the company to save resources to be used in other activities because the process used in all the three methods are the same and targets one objective of selecting 25 applicants. The best people to help the company in assessing the salesmen are the customers. They are the immediate people who know exactly what the salesmen are doing in the field in the process of selling the products. The company should conduct a survey using questionnaires issued to the customers with simple questions on the products, prices, quantity, and customer satisfaction. The questionnaire will ask the customer the products, prices, and quantity of the products, which will be compared with what is issued in the company. The company will know if the customers are overcharged, offered fewer quantities or a different product from those produced by the company. The questionnaires will help the company know if the customers are satisfied with the produce treatment and treatment by the salesmen. The customers will analyze the questionnaires and address any problem the customers are facing or make general improvements. The oil and gas company should survey on the rates of remuneration offered by the competitors to its employees in relation to education level and experiences. After the survey, the company will compare with its compensation to the employees and make slight adjustments in relation to its production costs. The adjustment will help the company to be externally competitive in the market. When it comes to market competition, the company should survey the prices of products offered by the competitors. The company will compare the prices, adjust the prices to more affordable, and influence

Chipotle Grill Essay Example for Free

Chipotle Grill Essay Chipotle Mexican Grill is a chain of restaurants specializing in San Francisco burritos and tacos since it’s inception in 1993. Chipotle is known for chunky guacamole, large burritos, and assembly line production that provides high quality food served with the speed of fast food. Its â€Å"Food with Integrity† motto represents the pride it has in providing wholesome ingredients. The company presently uses 100% naturally raised chicken and pork, meaning the animals were raised in a humane way and never given antibiotics or hormones. Chipotle currently operates 862 restaurants in 33 states and plans to open 120-130 new restaurants in 2009 (Chipotle, 2009). A major challenge is finding new restaurant sites that will provide an adequate customer base and enable continued growth. Chipotle has historically operated on miniscule advertising budgets, but will take a more aggressive stance in the near future. Mark Crumpacker was appointed the company’s first Chief Marketing Officer this past year, and promises to bring new energy and a fresh perspective to enhance Chipotle’s marketing posture. An evaluation of the company’s internal strengths, weaknesses as well as external opportunities and threats served as the foundation for this strategic analysis and marketing plan. The plan focuses on Chipotle’s growth strategy and suggests ways in which it can build on existing customer relations by increasing the quality of their dining experience. The company will also aggressively seek to develop new markets in order to sustain growth and strengthen shareholder value over time.

Kristens cookie company Essay Example for Free

Kristens cookie company Essay From the given data we can draw the following Process Flowchart The case analysis yields the following points 1. The time taken to fill rush order will depend on whether there are any orders that are being processed currently or not. Accordingly we will have two scenarios a). No order is being processed when the rush order is received. The time in this case will be equal to the sum of the time required for all the processes. Time = 6 + 2 + 1 + 9 + 5 + 2 + 1 = 26minute b). An order is being processed when the rush order is received. In the worst case, the cookies will have just been put in the oven. Thus oven will not be free before (1 + 9)= 10 minutes. By this time, the washing of the bowl and mixing of the dough for the rush order will be done. This will take 8 min. Since oven will not be free for 2 more minutes. Thus total time for this process will be 8 + 2 + 1+ 9 + 5 + 2 + 1 = 28 minutes Every additional order of a dozen cookies will take an additional 10 minutes to fulfill (as the time taken for baking is the only bottleneck involved) 2. If we are open for 4 hours (or 240 minutes), the number of orders that can be filled will be: Every order will take 10 minutes, since the baking time (ie 10min) is the bottleneck, except the first order which will take 6+ 2 =8min in the beginning and the last order which will take 5+2+1=8 more minutes. Thus, [240 (8+8)] / 10 = 22.4 orders can be filled in a day. That is 22 orders or 22*12 = 264 cookies in a day. 3. I am performing the process of washing, mixing and filling the dough in the tray, while the roommate is putting the tray in the oven, packing, and collecting the payment Thus for each order I spend: 6 + 2 = 8 minutes Roommate spends: 1 + 2 + 1 = 4 minutes A problem of idle time arises when more than one order is to be fulfilled, now if 2 simultaneous orders come, then I will have an idle time of 2 minutes and the roommate will have an idle time of 6 minutes. 4. If we order 2 dozen cookies or 3 dozen cookies, then my time will be reduced for washing and mixing, since the dough for 3 dozen cookies can be mixed together. That is my time will be reduced by 6 minutes for a 2 dozen order and 12 minutes for a 3 dozen order. My roommates time will be reduced by 1minute for 2dozen and 2 minute for 3 dozen. It is the time required for collecting payment since now she will collect payment only once for the whole order. However the total time for the process is still the same, since the baking process is the bottleneck and this will not affect the process of baking ,If this time that is saved, can be utilized for some productive work, which can earn more than the discounts we give, only then should we give discounts for 2 dozen or 3 dozen orders. 5. The business can be run smoothly using only one food processor, but the minimum number of trays that are required are 2 trays. This can be explained as follows The total time required for fulfilling an order is 26 minutes, now if another order is taken before the fulfillment of the first order then we will need another tray in which to place the ingredient mix and prepare it for baking. If we have further orders then the first tray can be used again since it will have come back after the cooling cycle. 6. To make cookies in lesser time we can use 3 ovens or use an oven with a larger capacity. With 3 ovens we can make 3 dozen cookies in just 31 minutes as compared to 48 minutes taken with just 1 oven. This amounts to an increase of 35% in sales due to time being saved. Addition of an extra oven can also help in this regard; with an extra oven we can fill 28 orders in a day instead of only 22 orders. Thus the additional rent that we can pay for an additional oven will be an amount lesser than the additional profit made by tending to 6 extra orders in a day. The additional oven will be very useful since the main Bottleneck encountered in this process is the time taken to bake the cookies. Additional analysis 1. If I were to do the whole process by myself it would take me 36 minutes to fill 2 orders which come back-to-back. The problem in this case would be that there can be no parallel processing. Thus after every 2 orders the process of baking has to start afresh, hence the total number of orders that can be filled per day will be X = (240*2)/36 = 13.333 Therefore only 13 orders can be filled everyday as compared to 22 that can be filled by 2 people. Hence working alone would have the same costs but sales would decrease by close to 50%. 2. There will be no effect on the time taken to manufacture the Crash priority order that has come up; both the new order and the order already in the oven can be delivered on time. The only problem here can arise if we have other orders in queue when this order arrives, then those orders will have to be kept waiting when we attend to this order. We can charge the customer a premium which will be equal to the number of orders whose delivery time will be extended beyond an hour due to this order. i.e. if we have 6 orders in queue and 3 of them are delayed due to the new order then Premium charged= No. of orders unfulfilled due to the new order * price; 3. The entire process time taken here is 26 minutes; every additional order will take an additional 10 minutes. Therefore we can service 4 orders in the first hour and 6 orders in every subsequent hour, this holds good if we have to deliver within an hour. If that restriction is relaxed, then delivery time we promise will be determined by the number of orders already in queue and any work-in-progress The formula that we can use for determining delivery time will be Time = (No. of orders in the queue*10 minutes) + (Work in progress* Time remaining in baking) + 10 minutes (Baking time of the new order) + 8 minutes (time till packing) i.e. if we have 3 orders in queue and another order which has to be baked for a further 5 minutes the delivery time we can promise will be Time = (3*10) + (5) +10+8 = 53 minutes. This is how we can promise delivery. 4. The major factors that should be considered at this stage of planning the business are what prices to charge, how many orders to accept and what can the profit be, the business has no extra costs apart from the input costs. But to safeguard against breakdown of equipment we must add a maintenance charge for the machine maintenance, the other costs that can come into picture are the opportunity costs, i.e. if our time was utilized in other tasks what could have been the profit we could have made. Hence these are the important factors that must be considered at this stage of planning. 5. If the product was a standard product then the following changes could be made * We can have 3 ovens, this will be useful because if the product is a standard one then we will always make 3 dozen cookies every time we prepare a mix, thus it would be useful for us to have 3 ovens as it would considerably reduce our time and give faster output * We can increase the number of orders that we can service each night * The order-taking system will be changed since now there is no customization so we will only be required to ask the customer as to how many dozens does he/she want These are the changes that should be made if the product is changed to a standardized one.

The Feeding Of The Five Thousand Religion Essay

The Feeding Of The Five Thousand Religion Essay Meier believes the version of the feeding of the five thousand story from Mark 8: 14-21, when compared to the second feeding miracle, is a redaction; that is being reworded. This comment is loosely based on the fact that the disciples did not experience the miracle face to face (vis-à  -vis). The version of John has similarities from the one in Mark 8: 1-10, said while the same cannot be said about the one found in Mark 6:32-44; it cannot be found. For example, the question of whence occurs in both Mark 8: 4 and John 6:5. The main difficulty that Meir has is the John story of the feed story is independent on the version found in the book of Mark. He feels it does not make sense that the version found in Mark 8 is considered the redaction of Mark 6, if the one found in John 8 share much similarities with that of Mark 6, instead of version in Mark 8. He is aware that many people run into problems when trying to explain such a thing. Meier questions how is it that Mark creates a reword ing of the story, that shares many key points with John 6 and not Mark 8; Mark 6 and John 6 share the feeding story with the five thousand people fed with five loaves of bread and two fishes, while the Mark version feeds four thousand people with seven loaves and a few fishes. On the other note, they both share the Greek name for baskets (two hundred pennyworth of bread), as opposed to Mark 8. According to Meier, Mark 6:32-44 has the greatest numbers of parallels with the independent version of John 6: 1 15. The theory that Mark 6 is a Marcan redaction based solely on Mark 8 is unsustainable. Not only is John 6 is the independent version of the feeding, but also that Mark 6 and Mark 8 represent two different versions of the feeding miracle; both were spread in the pre-Marcan tradition of the first Christian generation. There has been great debates on which elements should be assigned to tradition or redaction in the feeding stories based in Mark 6, Mark 8 and John 6. Meier believes some redaction traits are more in the open. The Johnanne version takes great care in letting the reader know that Jesus already knows what Philip is going to do, even as Philip ask John for information. Another redaction intervention can be found in John 6:4, with the mention of Passover; which is more debatable. The best way in indicating the essential elements of the primitive feeding story is to list the elements most prevalent in at least two out of the three stories, or even from the three. Since John has the independent version of the feeding story, it makes sense for the John version and one of the Marcan versions to be used. According to Meier, the way to tell which version of the feeding of the multitude is primitive it would have to contain the following elements: The Setup (which is the temporal and geographic al setting, the introduction of the characters, and the need to be met). The setting is on the shores of the Sea of Galilee, which is an uninhabited, desolate place. The actors include Jesus, his disciples and a large crowd that had followed due to the miracles performed by Christ. The dialogue in presenting the problem, Jesus and his disciples discuss on the subject about the lack of food for the multitude; there are only five loaves and two fishes. The lack of supplies is pretty obvious. The command in which Jesus tells the crowd to relax on the grass brings the setup to an end and provides the connection to the miracle proper (which is the words and deeds that affect the miracle and the awareness of the miracle taking place). Jesus takes the five loaves, give thanks, he breaks them and gives it to his disciples to distribute, same thing with the fish. Everyone is filled. The Conclusion is the confirmation that the miracle actually happened: There are twelve baskets full of leftov er bread, as the multitude have become full. Other possible conclusions are that Jesus dismisses the crowd, found in the Mark versions, or the crowd acclaims Jesus, found in Johns version. During Jesus pubic ministries, many have believed he performed miracles of exorcism and doubt that the feeding of the multitude goes back to any event in his lifetime. One of the reasons is that many commentators believe the feeding story was strongly influenced by old testament stories, particularly the story of Elisha feeding one hundred people with twenty barley loaves found in 2 Kings 4:42 44, the accounts of Jesus actions over the bread and wine at the Last Supper, and from the regular repetition of the words and actions of Jesus in early Christian worship. It is from these stories that many critics believe the feeding of the multitude arose in the early church. In Meiers view, each sources have left their individual mark on the various versions of the story; some versions more than others. It still remains to be proven if Jewish and Christian influences had any part with creating the Gospel miracle story. The Old Testament story that has the most in common of the feeding of th e multitude is the miracle of feeding by the prophet Elisha. In 2 Kings 4:42-44, a man comes from Baalshalisha, brings Elisha an offering of twenty loaves of barley bread. Elisha orders his servant to give the bread to the people to eat. The servant questions how this amount of bread can satisfy them. Elisha repeats his command with a small prophecy from Yahweh They shall eat and there will be some left over (v 43). The servant obeys and the prophecy is fulfilled (v 44). The parallels of the both feeding of the multitude stories are obvious: (1) The prophets apparent impossible order: a prophets orders his servant to feed a large group of people with a known small amount of bread (20 loaves to hundred men, 5 loaves for five thousand), (2) Bread with some other foodstuff , (3) The objection from his servant: the servant does not understand what is to happen, so he protests and stresses the impossibility of satisfying one hundred people with twenty loaves, (4) The prophets insistent c ommand: overriding his servants objection, insisting the order be carried out as planned, (5) The miracle and its confirmation by way of surplus: when the order is obeyed, the people are fed and there is leftover bread present. In order for another miracle to seem even greater, the number of people fed would naturally be increased in the Gospel story (from one hundred to four or five thousand), and the number of loaves on hand would naturally be decreased (from twenty to seven thousand or five thousand). At the same time, there are apparent differences between the Elisha and the Gospel feeding miracles. (1) There is no exact geographical or temporal setting to the Elisha story, unlike the feeding of the multitude (ex by the Sea of Galilee, near Passover, in the late afternoon), (2) In 2 Kings, there is nothing said of a crowd following Elisha. (3) There is no description to who the hundred people are and it is unclear where they came from in this concise story. (4) There is no indication that the hundred people were suffering from great hunger, lack of food or are unable to get any food by normal means. (5) The miracle story in 2 Kings begins with the surprising command of Elisha, with no preparation, background, or motivation in the narrative. When compared, the conversation between Jesus and his disciples setup the problem of the peoples lack of food before any food is present on site. (6) In the Gospels, the disciples are the ones that supply and locate the little food, and they d o so only after the story is under way. (7) Jesus first commands the crowd to sit on the grass, performing the Jewish household ritual for beginning a formal meal, which does not happen in the Elisha story; including the fish. (8) The questions and objections of the disciples precede his actual order, thus introducing the miracle proper. (9) The amount of leftovers in the Elishas story is unknown, compared to the twelve or seven baskets of bread left over in the Gospel narratives. (10) The basic structure of the concise Elisha story is based on prophecy and fulfillment, not so much the Gospel story. There are many other parallels that some versions of the Gospel story have with the Elisha story; but the parallels are not necessarily part of the most primitive form of the Gospel miracle of feeding. For example, the notion that the bread is barley is found only in Johns version (6:9, 13) of the Gospel story; the same adjective used in the Elisha story. While the mention of barley might be a relic from the primitive form of the Gospel story preserved in John, it is also possible that Johns version is late and secondary. Another possible explanation of the specification of barley loaves, John mentions that the miracle takes place near Passover (which is the time of the barley harvest). In other words, Johns notion that the bread was barley might simply be his way of emphasizing his beloved Passover symbolism. That goes to show that every parallel found between the present Gospel versions of Jesus feeding of the multitude and the Elisha story does not go back to the primitive form of the Gospel story. Even though the Elisha story shares a number of basic elements with the primitive version of the Gospel story, there is much in the Gospel miracle not found in 2 Kings 4:42-44. The other major text suggested as sources for the feeding miracle are the various forms of Jesus words and actions over the bread and wine at the Last Supper. According to Meier, not all commentators agree that the feeding miracle was affected by the Last Supper. Among the two Marcan and the one Johanne versions, the overtones of the Last Supper seem more evident in the structure of the second Marcan story. In Mark 8: 6-7, it says (over the bread) And taking the seven loaves of bread, giving thanks, he broke them and gave them to his disciplesà ¢Ã¢â€š ¬Ã‚ ¦ (Over the fish) and pronouncing a blessing over them, he commanded them also to be set out, and they ate. At the Last Supper, Jesus said And taking the loaf of bread, giving thanks, he broke it and gave it to the disciplesà ¢Ã¢â€š ¬Ã‚ ¦ (Over the cup) giving thanks or pronouncing a blessing, he gave it to them and they all drank. It is obvious that they share similarities in words. In the second Marcan version, there is a delay in the mentioning of the fish. This causes the bread to dominate the story from the beginning to the end. In the Marcan version of the Last Supper (Mark 14:22 -23), Jesus first pronounces a blessing over the bread and then gives thanks over the wine, with the same participles, in reverse order, that are used in Mark 8:6-7. The parallel with the Last Supper narrative is not quite clear in the first version of the feeding miracle, and less clear in John 6. The commentators that reject the Last Supper as a parallel stress the actions of Jesus over the bread and wine was merely the thanksgiving to God, as done by the head of a Jewish household over the bread that is broken to begin a formal meal. While there is some truth to this claim, it does not take into account a number of factors. (1) Mark 8:1-10 is so significant in the debate is because the tradition has evidently been carefully altered to provide a balanced pattern of giving thanks and then pronouncing a blessing over the dishes of food. The parallel of thanksgiving or blessings over the bread first and then over the side dish (fish) does not match the original Jewish ritual of thanksgiving; but matches the narrative of Jesus parallel thanksgiving or blessing over the bread and wine. (2) Within the context of the Synoptic Gospels, it really misses the point to say that the actions of Jesus over the bread and fish are similar to ones of a Jewish host at a formal meal; the actions of Jesus over the bread do not echo with those of the Synoptic Jesus at the Last Supper. (3) The isolated version of the feeding miracle found in Mark 8:6-7 are mostly likely later developments in the tradition of the Gospel story. Neither the Last Supper nor the Elisha story can prove the presence of fish alongside the bread. The fish tends to be increasingly downplayed in most of the Gospel versions of the feeding story; they are a primitive element rather than a later development in the tradition. In Meiers opinion, there is no explanation for their presence in all the versions of the story of some originating event in the life of Jesus. The earliest form of the feeding miracle available to us does not seem to have crossed with Elisha or Last Supper motifs and some of the elements of the earliest form (notably the fish are not explainable on the g rounds of the Elisha and Last Supper traditions. Rather, the account of Jesus feeding the multitude was defected. The stories of Elisha and the Last Supper do not seem to have created the Gospel feeding miracle. (4) Although the feeding miracle concerns the multiplication of loaves and fish, in every version of the feeding miracle the fish falls into the background. The subject is kept mostly on the bread, probably because the bread offers a direct cross-reference to the Last Supper. As seen in the second Marcan version of the feeding miracle (Mark 8:1-10), the story speaks almost entirely of loaves of bread or leftover pieces of bread. A few fish is only mentioned in one verse (8:7). Meier takes an unbiased position. On one hand, he rejects the views of the commentators that the Elisha story or the Last Supper had any influence on the feeding miracle. The parallels are so clear. On the other hand, the parallels are not much that the origin of the feeding miracle narrative can be en tirely explained merely by application to the Elisha story or the Last Supper tradition. The Elisha story and Last Supper tradition cannot completely explain the origin of the story of Jesus feeding the multitude. The question that comes into place is whether there are indications that some historical event in Jesus ministry may be behind the early Christian narrative? The answer comes from two criteria of historicity. (1) When compared to most Gospel miracle stories, the feeding miracle is supported by an unusually strong verification of multiple sources. It is not only verified independently in both Mark and John, but also two variant forms (cycles) of the tradition lying behind Marks Gospel; each one begins with one version of the feeding miracle (Mark 6:32-44 and Mark 8:1-10). Before the cycles were created, the two versions of the feeding miracle would have spread as independent units, the first version attracting itself to the story of Jesus walking on the water (a development that can be witnessed in John 6), while the second version did not receive much detail. B ehind all the versions of the miracle story, it would have had some primitive form. (2) Jesus normally spoke of the coming kingdom of God under the image of a banquet. The emphasis of a banquet or festival meal as an image of the kingdom were not just words spoken; it played an important role in Jesus actions as well. Jesus has been known for his presence at festival banquets (Mark 2:15-17; Matthew 11:18-19; Luke 7:33-34). Based on Meiers opinion, in comparison to the various celebrations of table fellowship hosted by Jesus, the most memorable one was the feeding of the multitude; due to the unusual number of participants; also this one was held at the Sea of Galilee, rather than in a town or village. Some have suggested that Jesus and his disciples shared what little food they had with others, which influenced the rest of the crowd (especially the rich people present in the crowd) by their good example to share their supplies until all were fed. Other critics came up with the assumption that Jesus hid supplies of food in a cave and made his disciples distribute it to the crowd. Albert Schweitzer gave his own twist; Jesus gave everyone in the crowd a piece of bread as a symbol of the heavenly banquet to come; the meal was thus the antitype of the messianic feastà ¢Ã¢â€š ¬Ã‚ ¦a sacrament of redemption. Meier believes the sources do not allow us to specify the details of the event, especially since the influence of both the Elisha miracle story and the Last Supper tradition on the retelling of the story in Christian decades. Whether something actually miraculous happened is not open to verification by the means of a historian; it ultimately depends on a persons worldview, not what historical investigation can tell us about the event. In the last analysis, nothing connects these widely different stories together. For some time, it has seemed that at least one link, non-historically, would connect all the natural miracles together. But now the common link has been broken by the story of Jesus feeding the multitude, in Meiers view, that goes back to some memorable meal of the public ministry. Once again, the common category called nature miracles is viewed to be an illusion. According to Daniel Harrington, the story of the miracle feeding is the only miracle of Jesus proved in all four Gopsels, and the only one that is recounted in two forms. The feedings occur in the wilderness or desolate places and are gift miracles similar to the water from the rock (Exod 17:1-7) and the miraculous feeding of the Israelites through manna in the wilderness (Exod 16:1-36). Daniel says the Wisdom tradition feeding is linked with teaching and bread is linked with knowledge. Harrington states the closest the story in the Old Testament that parallels the miracle story found in Mark is the feeding story of Elisha; he agrees with Meier. In both stories, the main characters (Jesus, Elisha) give an impossible order involving a small amount of food and a large crowd to feed. In both cases, there is food left over even though there are more people than there is food. The narrative follows the general structure of a miracle story with a setting that describes a situation of need, a request, the mighty work itself, and some demonstration of the action. There are a number of elements that brings up the question of relations between the two Marcian feedings. They have similarity in setting, content, and structure but also, significant differeneces. The differences are the number of individuals in the crowd (5000 vs. 4000), the amount of food originally available, and the disclosure between Jesus and the disciples. Harrington points out that in Mark 8:1-10, the disciples give no indication of knowing that Jesus will perform his mighty work, even after the participating in the feeding of Mark 6:30-44. There have been various proposals to help relate the narratives: (1) there was a single early narrative that took different forms in the tradition, (2) Mark 8: 1-10 is an early pre-Markan narrative that Mark uses to compose the one found in Mark 6:30-44 ( which can detested by Meier, himself); and (3) there were two different pre-Marcian versions of the story and both were edited by Mark. There is a belief by the majority of interpreters that there was an early narrative that the individual evangelists reworked and adapted to their theological perspectives. Harrington agrees with Meier on the thought that all the feeding stories and the Last Supp narrative, despite the significant differences, describe Jesus saying a blessing or a prayer of thanksgiving; taking bread, breaking it, and giving it to disciples or crowds to eat. The similarities outweigh the differences. One option that should be avoided is the belief that the people were so moved by the words of Jesus that they divided their food with others, as Meier also stated. The narrative rather gives a picture of Jesus as compassionate toward the hungry people and concerned about their physical hunger. Harrington believed a church that invokes the name of Jesus must be concerned about the spiritual and physical hungers of people today. According to William Lane, the account of the feeding of the multitude has a particular significance in the framework of Marks Gospel. The elaborate introduction (Mark 6:30-34), the extended dialogue with the disciples (Mark 6:35-38) , the frequent references to this occasion (Mark 6: 52; 8:17-21) and the sequel in the feeding of the four thousand (Mark 8:1-10), shows that the evangelist regarded this event as crucial for understanding the dignity of Jesus. The book of Mark shows the glory of God unveiled through the abundant provision of bread in the wilderness where Jesus is Israels faithful shepherd. The extended conversation of Jesus with his disciples concerning bread is the distinctive element in the Marcan account of the feeding of the multitude, as Meier would agree with. Overall, I do believe the feeding of the five thousand found in Mark 8 is the redaction of Mark 6. It only makes sense, because the version of the story in Mark 6 and John 6 share many similiarities , compared to the version in Mark 8; Mark 6 and John 6 share the feeding the story with the five thousand people fed with five loaves of bread and two fishes, while the Mark 8 version feeds four thousand people with seven loaves of bread and two fishes. It goes to show that the feeding story found in John 6 is the independent version of the feeding miracle and that Mark versions represent two different versions of the feeding miracle. Growing up in the church, I would say that I strongly disagree with Meirs belief that Jesus performed miracles of exorcism, during his public ministries. I was taught that Jesus performed miraculous works because he had compassion and love for his people, and wanted his disciples and follows to witness the good works of the Lord, his Father. I do agree that the Old Testaments stories (particularly the story of the Elisha feeding) and the Last Supper do share many similarities, but I do not see substantial evidence to say that these two stories influenced the miracle feeding of the five thousand. As Meier said it, I also believe it still remains to be proven if Jewish and Christian influences had any part with creating the Gospel miracle story. Even though the Last Supper has parallels with the miracle feeding story found in Mark 8, the parallel in Mark 6 is not quite clear and less clear in John 6. Like Meier, I believe the actions of Jesus over the bread and wine was him giving than ksgiving to God, also done by the head of a Jewish household over the bread that is broken to begin a formal meal and sometime he acts out constantly. The parallel of thanksgiving or blessings over the bread first and then over the fish does not resemble the original Jewish ritual of Thanksgiving; only the narrative of Jesus parallel over the bread and wine. I also agree with Meier that the Elisha Story and the Last Supper tradition cannot completely explain the origin of the story of Jesus feeding the multitude. It is debatable as to whether there are any indications that some historical event in Jesus ministry may be behind the early Christian miracle stories. I do believe the emphasis of a banquet or festival meal as a image of the kingdom were not words spoken, but played an important role in Jesus actions; he was known for his presence at festival banquets. I strongly agree with Meier that the most memorable banquet or festival meal is the feeding of the multitude. Growing up, I always knew and was aware of the feeding miracle; I knew a little bit of the Last Supper and knew nothing of the Elisha story. Personally, the feeding story was one of the stories that always stuck to me. I believe that whether something miraculous happening in the feeding miracle depends on a persons worldview, not from the results of the historical investigation of an event. It is up to everyone to do their own result and have their own beliefs.